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Archimedes was born c. 287 BC in the seaport city of Syracuse, Sicily, at that time a self-governing colony in Magna Graecia. The date of birth is based on a statement by the Byzantine Greek scholar John Tzetzes that Archimedes lived for 75 years before his death in 212 BC.[8] Plutarch wrote in his Parallel Lives that Archimedes was related to King Hiero II, the ruler of Syracuse, although Cicero suggests he was of humble origin. In the Sand-Reckoner, Archimedes gives his father's name as Phidias, an astronomer about whom nothing else is known.[19][20] A biography of Archimedes was written by his friend Heracleides, but this work has been lost, leaving the details of his life obscure. It is unknown, for instance, whether he ever married or had children, or if he ever visited Alexandria, Egypt, during his youth.From his surviving written works, it is clear that he maintained collegial relations with scholars based there, including his friend Conon of Samos and the head librarian Eratosthenes of Cyrene.

The standard versions of Archimedes' life were written long after his death by Greek and Roman historians. The earliest reference to Archimedes occurs in The Histories by Polybius (c. 200–118 BC), written about 70 years after his death.It sheds little light on Archimedes as a person, and focuses on the war machines that he is said to have built in order to defend the city from the Romans.Polybius remarks how, during the Second Punic War, Syracuse switched allegiances from Rome to Carthage, resulting in a military campaign under the command of Marcus Claudius Marcellus and Appius Claudius Pulcher, who besieged the city from 213 to 212 BC. He notes that the Romans underestimated Syracuse's defenses, and mentions several machines Archimedes designed, including improved catapults, crane-like machines that could be swung around in an arc, and other stone-throwers. Although the Romans ultimately captured the city, they suffered considerable losses due to Archimedes' inventiveness.Cicero (106–43 BC) mentions Archimedes in some of his works While serving as a quaestor in Sicily, Cicero found what was presumed to be Archimedes' tomb near the Agrigentine gate in Syracuse, in a neglected condition and overgrown with bushes. Cicero had the tomb cleaned up and was able to see the carving and read some of the verses that had been added as an inscription. The tomb carried a sculpture illustrating Archimedes' favorite mathematical proof, that the volume and surface area of the sphere are two-thirds that of an enclosing cylinder including its bases He also mentions that Marcellus brought to Rome two planetariums Archimedes built The Roman historian Livy (59 BC–17 AD) retells Polybius's story of the capture of Syracuse and Archimedes' role in it.

The Death of Archimedes (1815) by Plutarch (45–119 AD) provides at least two accounts on how Archimedes died after Syracuse was taken. According to the most popular account, Archimedes was contemplating a mathematical diagram when the city was captured. A Roman soldier commanded him to come and meet Marcellus, but he declined, saying that he had to finish working on the problem. This enraged the soldier, who killed Archimedes with his sword. Another story has Archimedes carrying mathematical instruments before being killed because a soldier thought they were valuable items. Marcellus was reportedly angered by Archimedes' death, as he considered him a valuable scientific asset (he called Archimedes "a geometrical Briareus") and had ordered that he should not be harmed.The last words attributed to Archimedes are "Do not disturb my circles" (Latin, "Noli turbare circulos meos"; Katharevousa Greek, "μὴ μου τοὺς κύκλους τάραττε"), a reference to the mathematical drawing that he was supposedly studying when disturbed by the Roman soldier.here is no reliable evidence that Archimedes uttered these words and they do not appear in Plutarch's account. A similar quotation is found in the work of Valerius Maximus (fl. 30 AD), who wrote in Memorable Doings and Sayings, "... sed protecto manibus puluere 'noli' inquit, 'obsecro, istum disturbare'" ("... but protecting the dust with his hands, said 'I beg of you, do not disturb this'")

Pythagoras and other early writers agree that Pythagoras was the son of Mnesarchus,and that he was born on the Greek island of Samos in the eastern Aegean. According to these biographers, Pythagoras's father was not born on the island, although he got naturalized there but according to Iamblichus he was a native of the island. He is said to have been a gem-engraver or a wealthy merchant but his ancestry is disputed and unclear. His mother was a native of Samos, descending from a geomoroi family.Apollonius of Tyana, gives her name as Pythaïs.Iamblichus tells the story that the Pythia prophesied to her while she was pregnant with him that she would give birth to a man supremely beautiful, wise, and beneficial to humankind.As to the date of his birth, Aristoxenus stated that Pythagoras left Samos in the reign of Polycrates, at the age of 40, which would give a date of birth around 570 BC. Pythagoras's name led him to be associated with Pythian Apollo (Pūthíā); Aristippus of Cyrene in the 4th century BC explained his name by saying, "He spoke [ἀγορεύω, agoreúō] the truth no less than did the Pythian [πυθικός puthikós]".

During Pythagoras's formative years, Samos was a thriving cultural hub known for its feats of advanced architectural engineering, including the building of the Tunnel of Eupalinos, and for its riotous festival culture. It was a major center of trade in the Aegean where traders brought goods from the Near East. According to Christiane L. Joost-Gaugier, these traders almost certainly brought with them Near Eastern ideas and traditionsPythagoras's early life also coincided with the flowering of early Ionian natural philosophy.He was a contemporary of the philosophers Anaximander, Anaximenes, and the historian Hecataeus, all of whom lived in Miletus, across the sea from Samos.

is traditionally thought to have received most of his education in the Near East.Modern scholarship has shown that the culture of Archaic Greece was heavily influenced by those of Levantine and Mesopotamian cultures. Like many other important Greek thinkers, Pythagoras was said to have studied in Egypt. By the time of Isocrates in the fourth century BC, Pythagoras's reputed studies in Egypt were already taken as fact.The writer Antiphon, who may have lived during the Hellenistic Era, claimed in his lost work On Men of Outstanding Merit, used as a source by Porphyry, that Pythagoras learned to speak Egyptian from the Pharaoh Amasis II himself, that he studied with the Egyptian priests at Diospolis (Thebes), and that he was the only foreigner ever to be granted the privilege of taking part in their worship. The Middle Platonist biographer Plutarch (c. 46 – c. 120 AD) writes in his treatise On Isis and Osiris that, during his visit to Egypt, Pythagoras received instruction from the Egyptian priest Oenuphis of Heliopolis (meanwhile Solon received lectures from a Sonchis of Sais).According to the Christian theologian Clement of Alexandria (c. 150 – c. 215 AD), "Pythagoras was a disciple of Sonchis, an Egyptian archprophet, as well as a Plato of Sechnuphis." Some ancient writers claimed that Pythagoras learned geometry and the doctrine of metempsychosis from the Egyptians.

Other ancient writers, however, claimed that Pythagoras had learned these teachings from the Magi in Persia or even from Zoroaster himself.Diogenes Laërtius asserts that Pythagoras later visited Crete, where he went to the Cave of Ida with Epimenides. The Phoenicians are reputed to have taught Pythagoras arithmetic and the Chaldeans to have taught him astronomy.By the third century BC, Pythagoras was already reported to have studied under the Jews as well. Contradicting all these reports, the novelist Antonius Diogenes, writing in the second century BC, reports that Pythagoras discovered all his doctrines himself by interpreting dreams. The third-century AD Sophist Philostratus claims that, in addition to the Egyptians, Pythagoras also studied under sages or gymnosophists in India. Iamblichus expands this list even further by claiming that Pythagoras also studied with the Celts and Iberians

Ancient sources also record Pythagoras having studied under a variety of native Greek thinkers.Some identify Hermodamas of Samos as a possible tutor. Hermodamas represented the indigenous Samian rhapsodic tradition and his father Creophylos was said to have been the host of his rival poet Homer. Others credit Bias of Priene, Thales, or Anaximander (a pupil of Thales).Other traditions claim the mythic bard Orpheus as Pythagoras's teacher, thus representing the Orphic Mysteries. The Neoplatonists wrote of a "sacred discourse" Pythagoras had written on the gods in the Doric Greek dialect, which they believed had been dictated to Pythagoras by the Orphic priest Aglaophamus upon his initiation to the orphic Mysteries at LeibethraIamblichus credited Orpheus with having been the model for Pythagoras's manner of speech, his spiritual attitude, and his manner of worshi. Iamblichus describes Pythagoreanism as a synthesis of everything Pythagoras had learned from Orpheus, from the Egyptian priests, from the Eleusinian Mysteries, and from other religious and philosophical traditions.Riedweg states that, although these stories are fanciful, Pythagoras's teachings were definitely influenced by Orphism to a noteworthy extent.

Of the various Greek sages claimed to have taught Pythagoras, Pherecydes of Syros is mentioned most often.Similar miracle stories were told about both Pythagoras and Pherecydes, including one in which the hero predicts a shipwreck, one in which he predicts the conquest of Messina, and one in which he drinks from a well and predicts an earthquake. Apollonius Paradoxographus, a paradoxographer who may have lived in the second century BC, identified Pythagoras's thaumaturgic ideas as a result of Pherecydes's influence.Another story, which may be traced to the Neopythagorean philosopher Nicomachus, tells that, when Pherecydes was old and dying on the island of Delos, Pythagoras returned to care for him and pay his respects. Duris, the historian and tyrant of Samos, is reported to have patriotically boasted of an epitaph supposedly penned by Pherecydes which declared that Pythagoras's wisdom exceeded his own.On the grounds of all these references connecting Pythagoras with Pherecydes, Riedweg concludes that there may well be some historical foundation to the tradition that Pherecydes was Pythagoras's teacher.Pythagoras and Pherecydes also appear to have shared similar views on the soul and the teaching of metempsychosis.

Before 520 BC, on one of his visits to Egypt or Greece, Pythagoras might have met Thales of Miletus, who would have been around fifty-four years older than him. Thales was a philosopher, scientist, mathematician, and engineerknown for a special case of the inscribed angle theorem. Pythagoras's birthplace, the island of Samos, is situated in the Northeast Aegean Sea not far from Miletus Diogenes Laërtius cites a statement from Aristoxenus (fourth century BC) stating that Pythagoras learned most of his moral doctrines from the Delphic priestess Themistoclea. Porphyry agrees with this assertion but calls the priestess Aristoclea (Aristokleia). Ancient authorities furthermore note the similarities between the religious and ascetic peculiarities of Pythagoras with the Orphic or Cretan mysteries, or the Delphic oracle